But they rested on the Sabbath in obedience to the commandment. (Luke 23:56)
We make a great mistake if we skip over Holy Saturday in anticipation of Easter Sunday; for there is great care and intention in the timing of it all. Space and time for rest and reflection are such necessary parts of the spiritual journey--and ones that are often neglected. How can we possibly hope to grasp the depths and the beauty of what God is up to if we don't make time and space to consider it? The fact is that God does some of his very best work when it appears that nothing is going on, and if we are not paying careful attention we are likely to miss it. So let us make time and space this day for rest and reflection, knowing full well that God is up to something even in (and especially in) the in-between times.
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Book of the Month: Schola Caritatis: Learning the Rhythms of God's Amazing Love
Starting a new feature for the next several months called Book of the Month. I will present one of my books and tell you a little of the ...
Saturday, March 31, 2018
Friday, March 30, 2018
good friday
you took up
our calamity
you carried
the heavy burden
of our pain
you were nailed through
for our rebellion
you were beaten to pieces
for our perversion
the many blows
that brought us wholeness
were reigned down upon you
you were torn apart
that we might be
sewn back together
by your wounds
we are healed
that is what makes
this friday good
our calamity
you carried
the heavy burden
of our pain
you were nailed through
for our rebellion
you were beaten to pieces
for our perversion
the many blows
that brought us wholeness
were reigned down upon you
you were torn apart
that we might be
sewn back together
by your wounds
we are healed
that is what makes
this friday good
Wednesday, March 28, 2018
dying to self
"I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said, "Follow me!" (John 21:18-19)
We try to control everything, don’t we? Even our dying. So when Jesus calls us to die to self, we
immediately spring into action and start trying to figure out how we can do
that. The problem is that we are the
ones trying to figure it out. Thus, we
are the ones trying to choose (or control) how and when and where we will do
this. Which is actually is a large part
of our problem
Apparently, as you can see
in this interaction with Simon Peter, we do not get a say in that process. God does not ask for our vote and then act
accordingly. Dying to self is all about
surrender, not control. Therefore, he is
the one who gets to determine what this dying needs to look like, as he did
with Jesus.
Dying to self—as modeled by
Jesus—is neither selective nor discriminating.
I do not get to choose who or whether, the call to “Follow me” takes
all judgment and discretion out of my hands.
Mine is just to die and to die and to die again. Not out of begrudging obedience, but out of
the deepest possible affection. That is
the goal—loving submission to whatever God desires.
Thank you, Lord Jesus, for showing us what dying to self really looks like. May we be more like you today. Amen.
Monday, March 26, 2018
glorify your name
"Now my soul is troubled, and what shall I say? 'Father, save me from this hour'? No, it is for this very reason that I came to this hour. Father, glorify your name!" (John 12:27-28)
Here is the true lesson of prayer: life is not about us.
It is so tempting, as we pray, to ask God to save us from this hour, whatever this hour may be. To pray that God would deliver us from the hard things of this life. But Jesus does not do this. In fact, he does just the opposite. If the hard things are the things that are apt to glorify God the most, then by all means bring them on. God's glory is the point, not our comfort.
It would be wise of me to learn this lesson as well. I need not to pray that God would take away my suffering, or make my circumstances better, or easier. I need to pray that He would be glorified, whatever it takes, whatever the cost. Holy Week is evidence that it is the most difficult things of this life that tend to bring the most glory to God. Maybe that is because it is so easy to glorify ourselves when things are going well.
So next time my soul is troubled, what will I say? Will I say, "Lord save me from this hour," or will I say, "Glorify your name!"
Sunday, March 25, 2018
palm sunday 2018
o jesus
as holy week begins
i find myself
anxious and afraid
of all that will
be required of me
in the days ahead
help me
lord jesus
to not just focus
on the dying
but also on
the being raised
to new life
help me to
always remember
that in the end
life wins
as holy week begins
i find myself
anxious and afraid
of all that will
be required of me
in the days ahead
help me
lord jesus
to not just focus
on the dying
but also on
the being raised
to new life
help me to
always remember
that in the end
life wins
Tuesday, March 20, 2018
strongholds
For though we live in the world, we do not wage war as the world does. The weapons we fight with are no the weapons of the world. On the contrary, they have divine power to demolish strongholds. we demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Corinthians 10:3-5)
I used to think that strongholds were certain behaviors that I just could not overcome. But now that I'm a little older, I think it goes way deeper than that. Sure the behaviors are destructive, and not at all what God wants for me, but the real problem lies underneath. For underneath every behavior is a goal, and under every goal is a belief. And every belief is fueled by a narrative. If we are willing to dig down far enough, we will eventually uncover the reason for the behavior, and the narrative that fuels it. If we truly desire to change; if we truly desire to eliminate the dysfunctional behavior, we cannot merely cut it off at the surface (for it will eventually grow back), we must uproot it completely. We must uncover the narrative that lies underneath. That is the stronghold.
In order to destroy the strongholds in my life, I cannot just decide to behave differently. I don't know about you, but I've tried that over and over and over again. It just doesn't work--at least not for long. Real change comes when I begin to change the way I think. I must uncover the narratives that drive me to certain behaviors, and then I must make space and time for the Spirit of God to reveal the truth, which sets me free. I must change my narratives in order to change (long term) my behavior.
That's where the taking every thought captive to make it obedient to Christ comes in. I must dig down to what I really believe, to the narrative that I am allowing to guide my thinking, and hold it up to the light, to the truth of Christ--the narratives of Jesus. For only then will I be able to know what the truth really is. And only then will that truth be able to set me free.
Sunday, March 18, 2018
will you really
will you really
lay down your life
for me
will you really
lay aside
all privilege
and power
and preference
will you really
place yourself
totally and unreservedly
in my hands
will you really
empty yourself
of self
that you might
be full of me
will you really
surrender all
that you have
and all
that you are
to my rule
and my care
will you really
lay down your life
for me
will you really
lay aside
all privilege
and power
and preference
will you really
place yourself
totally and unreservedly
in my hands
will you really
empty yourself
of self
that you might
be full of me
will you really
surrender all
that you have
and all
that you are
to my rule
and my care
will you really
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