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Book of the Month: Schola Caritatis: Learning the Rhythms of God's Amazing Love
Starting a new feature for the next several months called Book of the Month. I will present one of my books and tell you a little of the ...
Sunday, July 12, 2026
a new song
Saturday, July 11, 2026
forgiveness
when i am finally okay
with not being okay
then i am truly free
when i’ve received the
forgiveness you offer me
and offer it to others in
return
i can finally forgive myself
and not be stuck any
longer
in the gravitational pull of
my own faults and blunders
i can finally break free
from the chains that bind
and hold me back from
the life i was made for
i can soar into the heavens
on the winds of your breath
forgiven and forgiving and
free
Sunday, July 5, 2026
waiting for the Lord
“Our soul waits for the Lord.” (Psalm 33:20, ESV)
Waiting for the Lord is a key aspect of walking with God. He is the one who sets the tone, the pace, and the agenda, not us. Thus, waiting for the Lord teaches us to walk with him and not charge ahead of him.
Somehow, however, waiting has become synonymous with doing nothing or with nothing happening. But nothing could be further from the truth. We don’t wait because nothing is happening; we wait because something is already happening. God is at work and we are just trying to hold space for him to do what only he can do.
Therefore, waiting is not passive but active. It requires being fully present and paying careful attention. It is about trust and openness and yieldedness. It is about surrendering our will and our ways to him.
Waiting for the Lord is not about disengagement, but about engagement of the highest order. It is not about disconnection, but deep, intimate connection. It is not about enduring God’s absence but engaging his presence.
Waiting is where transformation takes place. It’s not about trying to transform ourselves, it’s about him forming his very life within us. Waiting is life in the cocoon, the womb, the tomb, the belly of the whale. It’s where our life ends and his life within us, among us, and through us begins.
Friday, July 3, 2026
like a little child
Tuesday, June 30, 2026
stillness
Wednesday, June 17, 2026
be still and know
Monday, June 15, 2026
let go
Thursday, June 11, 2026
ambivalence
Wednesday, June 10, 2026
submit
But what does it look like to submit to God? The Greek word (hypotassō) used here by James gives us a great clue. It means to station yourself under. When we submit to God, he becomes the point. Life is not about us anymore, it’s about him. He leads and we follow. He, and not us, becomes the center of the universe around which everything revolves. Our lives are completely under his rule and his reign.
“So let God work his will in you,” says The Message translation of James 4:7-10. “Yell a loud no to the Devil and watch him make himself scarce. Say a quiet yes to God and he’ll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it’s the only way you’ll get on your feet.”
O God, forgive me when I try to rule and run my own life. I am terrible at it. Teach me what it means to submit to you and give me the grace and the strength and the courage to do it.
Monday, June 8, 2026
burn
Friday, June 5, 2026
jeremiah 6:16
But sadly, we say, “We will not walk in it.” We refuse to stop. We refuse to stand. We refuse to look. We refuse to ask. And we refuse to walk in your way. Somehow, we have come to believe that our way is better. And, thus, we miss out on the beauty and the life and the rest that you have prepared for us. Is there a greater temptation in all of life than the temptation to try and do it on our own?
O Lord, my God, help me not to jump to walk before I’ve stopped and stood and looked and asked. For only then will I experience the soul rest I so deeply need and desire.
Thursday, June 4, 2026
resistance to rest
Our resistance to rest is both baffling and fascinating. Who in their right mind would “have none of it?” Why in the world would we say, “No,” and run off to follow our own agendas, plans, and devices. Is it all ego? Are we so full of ourselves that there is no room for God? Are we so determined to make a name for ourselves that we would risk all in doing so? Are we so dead set on becoming a flagstaff on a mountaintop that we would sacrifice all that is good and holy to get there?
Do we really believe that we are what we do? Are we really convinced that we are who people say or think we are? Do we really believe that our worth and value are determined by our successes and achievements? Do we really believe that stopping and resting is only for the weak? It would certainly appear so.
But the truth is that in returning and rest is our salvation and in quietness and trust is our strength. It is God who determines all those things, not us. All we have to do is be who and what he made us to be. The rest is up to him.
Saturday, May 30, 2026
Thursday, May 28, 2026
reach
Tuesday, May 12, 2026
a restored soul
Annie Dillard once wrote: "You do not have to sit outside in the dark. If, however, you want to see the stars, you will find that darkness is necessary. But the stars neither require nor demand it."
Which reminds me of the words I pray every Sunday from Psalm 23: "The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul." It's as if God is saying: "You don't have to lie down in green pastures and sit beside still waters. If, however, you want to have your soul restored, you will find that they are necessary."
That's probably why he "makes us" lie down and "leads us" beside, because he knows that we typically won't do those things by ourselves. We're too busy responding to demands and expectations, getting things done, and making things happen. I mean, who has time to "lie down" or "sit beside," right?
The problem is that if we don't make time and space to do those two things, our souls will dry up and die, which is why we need to have our souls "restored" in the first place. The word for soul, in the Hebrew, comes from one of the words for breath. Which means that the soul is that place where God breathes his life-giving breath into us. If we don't make time and space for God to breathe his divine breath into us, we have nothing of value or substance to breathe out upon the world around us. We can't live in a constant exhale; we must learn how to inhale. God wants to restore his divine breath in us.
Which brings us back to "making us lie down in green pastures" and "leading us beside still waters." Those two practices are a major part of soul restoration. So, take a few minutes today and follow the Good Shepherd to those green fields and those still waters. You won't regret it. In fact, it will give you life and joy and love and peace. It will restore your soul.
Thursday, April 23, 2026
abide in my love
“As the Father has loved me, so have I loved you. Abide in my love.” (John 15:9)
I can think of no better definition of prayer than simply to abide in His love. The word abide means to stay, remain, or live in. It is a continual state of being; a beautiful combination of presence, attention, and affection.
To abide in his love—in prayer—means to sit in his divine embrace and allow his love, his affection, and his delight to capture our hearts and transform our lives. Maybe that’s what Paul meant when he told us to pray without ceasing. That we would, at every moment of every day, bask in the light and warmth of his presence and let it consume us to the point where we are one with him. Which is the perfect description of the relationship between Jesus and his Father.
Wednesday, April 22, 2026
abide in my word
“If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8:31-32)
But when it comes to knowing God, we must read a little differently. We must begin to read for formation rather than just for information. In other words, we must learn to not just read the word and study the word, but we must learn to abide in the word and listen to the word and meditate on the word. That's when what is in the mind moves into the heart, which is how transformation takes place. At that point, instead of us trying to master the word, the word comes to master and form us. We begin to hear God’s voice in his word in a deep and personal way. We begin to let the word live in us and move in us and grow in us. Thus, the Bible ceases to be merely a textbook and becomes a series of love letters, telling one beautiful love story.
Tuesday, April 21, 2026
abide in me
“Abide in me, and I will abide in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abide in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:4-5)
When you abide in Christ, what do you do?” It’s a question we all had, but he was the only one courageous enough to ask it. He asked it of a wise old nun who was leading a group of us through a day of prayer and silence at a convent near Seattle. We had all spent the day together and were debriefing with each other about our time.
“You don’t do anything,” the
wise saint replied. And then, seeing the
confusion on his face, she added, “Think of it as the silent embrace of two
lovers.” And suddenly we all got it.
That is the beauty and the mystery and the intimacy of the relationship Jesus invites us into. It’s the same relationship he shares with the Father and the Spirit, and he invites us into their Great Round Dance of Love. That is how the life of the Spirit produces fruit in us and through us.
Monday, April 20, 2026
clinging
“My soul clings to you; your right hand upholds me.” (Psalm 63:8) Clinging to anyone or anything other than God can get us in trouble really quick. Because clinging to people, things, or experiences is almost always a result of fear. And fear makes us the worst version of ourselves.
We cling to life because we are afraid of death. We cling to others because we’re afraid of being alone. We cling to achievements because we’re afraid of being insignificant. We cling to affirmation and compliments because we’re afraid of being worthless. We cling to attention and affection because we're afraid we're not worthy of being loved.
But when we cling to God alone, he sets us frees from need and sets us free to love. For we cannot love freely when we are always trying to extort love out of others. When we cling to God alone, he enables us to love like he loves.
Sunday, April 19, 2026
Monday, April 13, 2026
born from above
“I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born from above.’” (John 3:5-7)
Born from above; what a loaded phrase! No wonder Nicodemus was dumbfounded. I mean, how is that even possible?
But
of course, Jesus was talking about much deeper things than mere physics. He was talking about spiritual transformation. He was talking about how a life is changed,
which always seems to involve some sort of new birth—leaving behind our old
ways of being and seeing in order to live and see anew.
The hard part, both for us and for Nicodemus, is that it’s not a process we can control. We can no more control the renewal of our hearts and souls than we can control the day we are born. It is all up to God. It is a work of the Spirit, not something we can manufacture, manipulate, or control. Flesh can only give birth to flesh, but the Spirit gives birth to spirit.
Thus, we must be born of water and the Spirit; it involves both a cleansing and a renewal. And Jesus is the only one who can do both of those things, all we can do is receive and respond.
It’s what Ezekiel had written about over five hundred years beforehand: “I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” (Ezekiel 36:25-27) Notice how many times God says, “I will.” It is he who produces this change, not us.
And it’s also something Paul wrote about years later: “But when the kindness and love of God our Savior appeared, he saved us not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and the renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior.” (Titus 3:4-6) The two parts of being born from above are cleansing and renewal, both of which are totally up to God.
Maybe that’s the part Nicodemus struggled with the most. Maybe he was simply unwilling to surrender his life and his knowledge and his position and his history to God and start all over again. Maybe he was unwilling to let go of control and become a child again.
And maybe that’s what you and I struggle with as well. Surrender is not an easy thing; it takes the ball out of our hands and puts it squarely and wholly in the hands of God.
Sunday, April 12, 2026
masters memories
Friday, April 10, 2026
lies or prayers
“My soul finds rest in God alone; my salvation comes from him. He alone is my rock and my salvation; he is my fortress, I will not be shaken. How long will you assault a man? Would you all throw him down—this leaning wall, this tattering fence? They fully intend to topple him from his lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse. Find rest, O my soul, in God alone; my hope comes from him. He alone is my rock and my salvation; he is my fortress, I will not be shaken. (Psalm 62:1-6)
Lies deplete us and prayers sustain us. That’s one of the lessons we learn from praying this ancient, but ever-new prayer.
Lies constantly assault us. They turn us into the worst version of ourselves. They make us so much less than what God intended us to be—just leaning walls and tottering fences. Their intent is to topple us from our lofty place, to dislodge us from the belief that we are beloved sons and daughters of God.
Prayers, on the other hand, nourish and nurture and transform us. It is by prayer that we become exactly who and what God made us to be. It is by praying these ancient prayers that our souls are able to find their rest in God, for he alone is the source of our rest and our peace. Only when we trust in him can we begin to experience the kind of soul rest he created us for. Thus, it is impossible our solus to rest if we do not trust.
So, depleted by lies or sustained by prayer, the choice is ours. The one we give the most room to is the one that’s going to win out in the end. Choose prayer.
Tuesday, April 7, 2026
perfect love
Monday, April 6, 2026
union
Sunday, April 5, 2026
easter morn
Friday, April 3, 2026
good friday 2026
Wednesday, April 1, 2026
becoming pluto
Monday, March 30, 2026
the gap
Wednesday, March 25, 2026
a yes orientation
“I am the Lord’s servant. May it be to me as you have said.” (Luke 1:38)
Walking with God means to be continually willing to say “yes” to him. Mary is a great example of that. In fact, she has often been described through the ages as someone having a “yes orientation” to God. That sounds beautiful, but what does it really mean? What does it look like?
First and foremost, having a “yes orientation” to God means that we need to listen carefully to what he’s asking us to say yes to and not assume that we need to be doing anything and everything. Sadly, many of us make that assumption without ever asking. It makes me wonder how many times we are saying yes to something God has not even asked us to do?
What God was asking Mary to do was very specific and, thus, Mary’s yes was very specific as well. And in order to say yes to what God was asking of her, she had to say no to many other things. That’s the way life with God works. He speaks and we listen. He asks and we answer. He leads and we follow, not vice versa.
We get into trouble when we assume. We run ahead, thinking our plans and activities and agendas are God’s without ever asking him. Don’t make that mistake. Don’t just assume. Ask God, listen to what he says, and then be like Mary—say yes!
Tuesday, March 24, 2026
alive: encountering the risen jesus
Eastertide is coming quickly. If you're looking for a companion for the journey of resurrection, here's an option: Alive: Encountering the Risen Jesus
Thursday, March 19, 2026
the holiness of the ordinary
Wednesday, March 18, 2026
anxiety
Monday, March 16, 2026
homecoming
Sunday, March 15, 2026
trying too hard too
Friday, March 13, 2026
dancing with God
more magical than imaginable
Tuesday, March 10, 2026
big need, big cross, big love
“Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little.” (Luke 7:47) In reality, no one has been forgiven little, some just think they have. The beauty of the gospel is that only when we know how big our need for forgiveness is, will we ever be able to comprehend how big the cross is, and how big the love of God is. Big need leads to a big cross, which leads to a big love—a bigger love from God, a bigger love for God, and a bigger love for others. God’s love becomes bigger than we could have ever asked or imagined.
By contrast, the Pharisees had a small
love because of how small they perceived their need to be. They spent their whole lives trying to reduce
their need and had somehow convinced themselves that they had succeeded. But all it did was make them judge more and
love less. Sound familiar? It does to me.
Most of us think the goal of spiritual
life is to reduce the gap between us and God.
We think that if we can just be better and perform better then we might
get closer to him. But the truth is that
the older we get, and the more we get to know God, the larger the gap gets
rather than the smaller. Thus, the cross
does not get smaller and smaller but bigger and bigger. And the bigger the cross gets, the bigger love
gets. The bigger the cross gets the more
we realize how wide and long and high and deep is the love of God, which makes
our love for him grow in return. We love
because he first loved us. That’s what
the “sinful” woman had learned that the Pharisees had not. Let’s be like her and not like them.
Lord Jesus, thank you that those who have been forgiven much love much. Help us to see the enormity of your forgiveness so that we might also see the enormity of your amazing love.