seeing beyond the mess

to gaze upon the

beauty of the Lord

~ps. 27:4

you will never reach 

the promised land

if all you can see 

is the shit on your shoes

you must learn to gaze 

beyond the muck

to be captured 

by a greater beauty

to be pulled along 

by a grace far bigger 

than all the mess

demolition

The Pharisees were consumed with appearances, they were constantly trying to build and climb and jockey for position.  They were constantly trying to convince themselves and their world that they were somebody.  Power and prestige were their primary motivators.  Thus, they were hollow men; men without any depth or substance.  They were hypokritēs, actors on stage, merely playing a role; putting on their costumes each morning before they went out to take their places in the world.  And Jesus wanted so much more for them than that, as well as for us.

So he took a wrecking ball to their finely crafted reputations, and proceeded to smash them to smithereens. (Matthew 23:1-12) And in the process he asks each of us to do the same.  He calls us not to pride and arrogance and pretention and self-sufficiency, but to humility.  For, in the beautiful words of Albert E. Day: “Humility is the demolition of human pride and self-sufficiency.”

But the interesting thing is that Jesus doesn’t take the wrecking ball to our lives himself, he asks us to do that.  “Whoever humbles himself will be exalted,” he says.  Thus, he asks each of us to demo our own house.  He asks us to tear down all of the pride and pretense, to eliminate all of the jockeying and posturing, to rid ourselves of the climbing and building and achieving.  It is not any easy thing to ask, or to do, especially in a culture that values the very things he is asking us to demolish.  But it must be done.  Because on the other side of the demolition is life and love.  Only when we don’t need the responses and affirmations of others to define us, can we ever really begin to love and serve them.

So let’s get to work.  Let’s roll up our sleeves and start pounding away at all pride and position and pretense and self-promotion.  Let’s abandon our manipulative and self-serving ways and begin to choose what is small and hidden and quiet and lowly.  Let us seek to be invisible, rather than visible.  Let us seek to serve, rather than be served.  Let us be more concerned about the success of others, than we are about our own.  In other words, let us empty ourselves of self, that we might be filled with the life and love of God.  For in lifting him up, we will be lifted up as well.

humble yourself

“Humility is not nothingness but fullness, for into the vacuum created by the demolition of human pride and self-sufficiency, pours the fullness of God,” writes Albert E. Day.  Thus, my cup can overflow only when it is totally empty and devoid of self.  Humility is the process by which that emptying takes place.  Through humility, God empties us of self, in order to make room within us to receive his fullness.  That’s why he says, “Humble yourselves before the Lord and he will lift you up.”

Help us, O Lord, to embrace humility, rather than run from it.  For, by humility, you empty us of self, so that we might become full of you.  Amen.

the good way

jer. 6:16

you can’t start with go

if you want to reach

God’s chosen destination

you must start with stop

you must pause and consider

you must observe and pay attention

you must see both the conditions 

and possibilities

you must ask

how the ancients

found their way

into the promised land

you must ask

where the good way is

for the way

is as important

as the destination

then and only then

can you walk

the path that appears

before you

guided by the peace

of knowing that 

your entire journey

is in hands far greater

than your own

justice and righeousness

In the kingdom of God, justice and righteousness are vitally and intimately connected.  Just look at the Scriptures, you hardly ever see one without the other. Justice (mishpat), at its core, means that all of the principles and standards of the covenant are applied equally and fairly to everyone.  And righteousness (tsedaqah) has to do with right standing and right relationship, first with God and then with one another.  Righteousness means that everyone and everything are living as they were intended to.  Thus, you can’t be righteous without being just, and you can’t be just without being righteous.

And when you put the two together, you get peace (shalom).  And by peace, I do not mean merely a calm and serene feeling inside, but I mean wholeness. Shalom is always about experiencing the creation intent of God.  Shalom is about being exactly who and what we were meant to be.  It is about reversing the effects of the fall whenever and wherever possible and making space for God to usher in the kingdom once again.  For only when we experience true shalom can we ever have any real hope of finding the rest our souls most deeply long for.

The tricky part is that only God can bring about true shalom, but we are all responsible to live justly and act rightly—by his power and his grace.  It is how we seek the peace of the city. (Jer. 29:7) In order to seek shalom for all, we must consider what it means for us as individuals to live in such a way that we do justice and love mercy and walk humbly with our God. (Micah 6:8) We can’t just sit idly by and hope that it will somehow magically come about.  It will take a lot of effort on our part.  It will take a lot of prayer and reflection and confession and conversation and repentance and reconciliation.  It will involve each of us considering what God would have us to do in order to make his shalom a possibility for all.

What does that look like for you?  How will you take the first, or the next, step?  How will you live in such a way, this day, that you are an agent of God’s shalom in the world?  After all, “Real wisdom, God’s wisdom, begins with a holy life and is characterized by getting along with others.  It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced.  You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.” (James 3:17-18, The Message)

what are you trying to prove?

“What are you trying to prove?  Why do you keep running around wearing yourself down, loading yourself up, and burning yourself out?  Why are you trying so hard to prove to yourself and your world—and even to me—that you are worth loving?  Come to me and I will give you rest.  Come to me and I will show you who you really are; I will show you who I made you to be.  I will show that it is not what you do that makes you valuable, it is who you are.  In fact, it is whose you are.  You are mine.  You belong to me.  I love you fully, passionately, and unconditionally.  Take that “yoke” upon you and you can finally stop running and performing and jockeying.  Take my yoke upon you and you will finally be able to stop and breathe.  You will finally be able to recover the life of your soul.”

free

how many of your words

are born out of need

and not out of love

how many of your actions

are an attempt to achieve

rather than an expression

of who you have become

this life is merely

a response to grace

not the purchase of it

so live freely

and love freely

your value and worth

are not on the line